Mt sumaru base
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The next three terraces down the slopes of Sumeru are each longer and broader by a factor of two. Half a day later, when the Sun has moved to the south, it is noon in Jambudvīpa, dusk in Pūrvavideha, dawn in Aparagodānīya, and midnight in Uttarakuru. This rotation explains the alteration of day and night when the Sun is north of Sumeru, the shadow of the mountain is cast over the continent of Jambudvīpa, and it is night there at the same time it is noon in the opposing northern continent of Uttarakuru, dawn in the eastern continent of Pūrvavideha, and dusk in the western continent of Aparagodānīya. Each section is governed by one of the Four Great Kings, who faces outward toward the quarter of the world that he supervises.Ĥ0,000 yojanas is also the height at which the Sun and Moon circle Sumeru in a clockwise direction. The first terrace constitutes the "heaven" of the Four Great Kings and is divided into four parts, facing north, south, east and west. The next 40,000 yojanas below this heaven consist of sheer precipice, narrowing in like an inverted mountain until it is 20,000 yojanas square at a heigh of 40,000 yojanas above the sea.įrom this point Sumeru expands again, going down in four terraced ledges, each broader than the one above. The 80,000 yojana square top of Sumeru constitutes the Trāyastriṃśa "heaven" (devaloka), which is the highest plane in direct physical contact with the earth. The dimensions stated in the Abhidharmakośabhāṣyam are shown in the table below: The known world, which is on the continent of Jambudvipa, is directly south of Sumeru. There are seven seas and seven surrounding mountain-walls, until one comes to the vast outer sea which forms most of the surface of the world, in which the known continents are merely small islands. The square base of Sumeru is surrounded by a square moat-like ocean, which is in turn surrounded by a ring (or rather square) wall of mountains, which is in turn surrounded by a sea, each diminishing in width and height from the one closer to Sumeru. Sumeru is the polar center of a mandala-like complex of seas and mountains. Sumeru is said to be shaped like an hourglass, with a top and base of 80,000 yojanas square, but narrowing in the middle (i.e., at a height of 40,000 yojanas) to 20,000 yojanas square.
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Sumeru is often used as a simile for both size and stability in Buddhist texts. It also descends beneath the surface of the surrounding waters to a depth of 80,000 yojanas, being founded upon the basal layer of Earth. CharacteristicsĮditor's note: The info in this section needs to be verifiedĪccording to Vasubandhu's Abhidharma-kosha, Mount Sumeru is 80,000 yojanas tall. Though they ended the battle, the Asura never gained their position back.Etymologically, the proper name of the mountain is Meru, to which is added the approbatory prefix su-, resulting in the meaning "excellent Meru" or "wonderful Meru". She was given the right to choose any man present as her husband, and she chose an old asura male that she knew was a disguised Indra. Anytime that the Deva and Asura did clash, Indra would make sure that no harm would befall either side.Įventually, they stopped fighting when Indra fell in love with the daughter of the of the Asura Cheif Vemacitran. Becoming violent, they tried many times to climb up to the peak often failing, because they would believe a large Deva army would attack. This was proof that they were no longer allowed to live with the Deva on the mountain.
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Sumeru, they noticed the growth of a tree called Cittapatali that differed from the tree called Paricchattaka at the peak of the mountain. As they broke the rules, and were very drunk, Indra had them thrown over the mountain off the summit. Sumeru, and when Indra was named ruler of the whole world, the Asura celebrated by drinking a very strong and forbidden wine. The Asura and the Deva lived on the peak of Mt.
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His realm, Trayastrimsa, is the polar center of the physical world, and sun and moon revolve around it. And though Sakra and Indra share many similarities, Sakra tends to be shown as much kinder and more forgiving. He can be compared to the Jade Emperor in Chinese mythology. He is the Lord of the Gods and the rainbow is considered to be his bow. He wields lightening bolts and rides a white elephant named Airavata. Indra, also known as Sakra in Buddhist and Japanese text, comes from Hindu mythology. To continue publishing, please remove it or upload a different image. Oops! This image does not follow our content guidelines.